{"id":1287,"date":"2009-04-30T09:02:01","date_gmt":"2009-04-30T08:02:01","guid":{"rendered":"http:\/\/lyonelkaufmann.ch\/histoire\/2009\/04\/30\/le-temps-de-lhistoire-historicites\/"},"modified":"2009-04-30T09:02:01","modified_gmt":"2009-04-30T08:02:01","slug":"le-temps-de-lhistoire-historicites","status":"publish","type":"post","link":"https:\/\/lyonelkaufmann.ch\/Blog\/2009\/04\/30\/le-temps-de-lhistoire-historicites\/","title":{"rendered":"Le temps de l’histoire | Historicit\u00e9s"},"content":{"rendered":"

Finalement toutes les contributions pourraient bien \u00eatre r\u00e9unies par cette donn\u00e9e anthropologique fondamentale\u00a0: l\u2019homme est un \u00eatre de significations\u00a0; il ne vit pas dans le \u00ab\u00a0r\u00e9el brut\u00a0\u00bb\u00a0; il l\u2019interpr\u00e8te. A commencer par son pr\u00e9sent, doublement investi par un \u00ab\u00a0espace d\u2019exp\u00e9rience\u00a0\u00bb (relation au pass\u00e9) et un \u00ab\u00a0horizon d\u2019attente\u00a0\u00bb (relation au futur), pour reprendre la distinction si productive de Koselleck, qui traverse tout l\u2019ouvrage. Ce qui signifie entre autres que \u00ab\u00a0la dialectique chahut\u00e9e des temporalit\u00e9s\u00a0\u00bb, selon l\u2019heureuse formule de l\u2019introduction, pourrait bien disqualifier la d\u00e9finition canonique de l\u2019histoire par Marc Bloch comme \u00ab\u00a0science des hommes dans le temps\u00a0\u00bb\u2026<\/p>\n

Nouvelle perspective qui pourrait marquer la fin d\u2019un positivisme \u00e0 la peau dure, remontant \u00e0 l\u2019Ecole m\u00e9thodique du XIX\u00e8me si\u00e8cle et nullement remis en cause par les Annales, surtout dans leur version braudelienne\u2026 On retrouve ici l\u2019\u00e9cho du courageux combat de Fran\u00e7ois Dosse, -bien solitaire au d\u00e9part- contre les apories de la \u00ab\u00a0nouvelle histoire\u00a0\u00bb<\/p><\/blockquote>\n

Extrait du compte-rendu de l’ouvrage\u00a0Historicit\u00e9s de\u00a0Fran\u00e7ois Dosse, Christian Delacroix, Patrick Garcia paru en f\u00e9vrier 2009 aux Editions de La D\u00e9couverte.<\/span>
\nLe temps de l’histoire<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Finalement toutes les contributions pourraient bien \u00eatre r\u00e9unies par cette donn\u00e9e anthropologique fondamentale\u00a0: l\u2019homme est un \u00eatre de significations\u00a0; il ne vit pas dans le \u00ab\u00a0r\u00e9el brut\u00a0\u00bb\u00a0; il l\u2019interpr\u00e8te. A commencer par son pr\u00e9sent, doublement investi par un \u00ab\u00a0espace d\u2019exp\u00e9rience\u00a0\u00bb (relation au pass\u00e9) et un \u00ab\u00a0horizon d\u2019attente\u00a0\u00bb (relation au futur), pour reprendre la distinction si […]<\/p>\n","protected":false},"author":1,"featured_media":14680,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_import_markdown_pro_load_document_selector":0,"_import_markdown_pro_submit_text_textarea":"","_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"activitypub_content_warning":"","activitypub_content_visibility":"","activitypub_max_image_attachments":3,"activitypub_interaction_policy_quote":"anyone","activitypub_status":"","footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"fullscreen","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[283,284,285,286,287,34,268,288,289,290],"class_list":{"0":"post-1287","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-histoire-2","8":"tag-christian-delacroix","9":"tag-francois-dosse","10":"tag-francois-hartog","11":"tag-henry-rousso","12":"tag-historicite","13":"tag-historiographie","14":"tag-patrick-garcia","15":"tag-paul-ricoeur","16":"tag-reinhart-koselleck","17":"tag-temporalite","18":"entry"},"jetpack_publicize_connections":[],"featured_image_src":"https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?resize=600%2C400&ssl=1","featured_image_src_square":"https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?resize=600%2C600&ssl=1","author_info":{"display_name":"Lyonel Kaufmann","author_link":"https:\/\/lyonelkaufmann.ch\/Blog\/author\/lyonelk\/"},"jetpack_featured_media_url":"https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?fit=1024%2C683&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1qtF4-kL","jetpack-related-posts":[{"id":7233,"url":"https:\/\/lyonelkaufmann.ch\/Blog\/2013\/08\/01\/les-fantomes-de-la-memoire-vous-racontent-la-shoah-histoire-memoire-et-societe\/","url_meta":{"origin":1287,"position":0},"title":"Les fant\u00f4mes de la m\u00e9moire vous racontent la Shoah | Histoire, M\u00e9moire et Soci\u00e9t\u00e9","author":"Lyonel Kaufmann","date":"1 ao\u00fbt 2013","format":false,"excerpt":"Voici un tr\u00e8s int\u00e9ressant article de Micka\u00ebl Bertrand. A l'aide du concept de \u00abpr\u00e9sentisme\u00bb\u00a0d\u00e9velopp\u00e9 par Fran\u00e7ois Hartog dans son livre sur les r\u00e9gimes d'historicit\u00e9, il interroge la mod\u00e9lisation de survivants de la Shoah sous la forme d'hologramme interactifs par l\u2019ITC (Institute for Creative Technologies) et la Shoah Foundation Institute. Une\u2026","rel":"","context":"Dans "histoire"","block_context":{"text":"histoire","link":"https:\/\/lyonelkaufmann.ch\/Blog\/category\/histoire-2\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/AnF630tCiEk\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7088,"url":"https:\/\/lyonelkaufmann.ch\/Blog\/2013\/05\/27\/revue-de-presse-enseignement-de-lhistoire-au-secondaire-il-faut-changer-le-programme-pas-le-rapiecer-le-devoir\/","url_meta":{"origin":1287,"position":1},"title":"Revue de presse : Enseignement de l\u2019histoire au secondaire – Il faut changer le programme, pas le rapi\u00e9cer | Le Devoir","author":"Lyonel Kaufmann","date":"27 mai 2013","format":false,"excerpt":"Tribune de Raymond B\u00e9dard, Pr\u00e9sident de la SPHQ, enseignant en histoire et de F\u00e9lix Bouvier, Vice-pr\u00e9sident de la SPHQ, didacticien et historien, pr\u00e9conisant la suppression de l'approche th\u00e9matique et de la comp\u00e9tence relative \u00e0 la citoyennet\u00e9 du programme d'histoire. Pour B\u00e9dard et Bouvier, l'enseignement de l'histoire est nationale (dans le\u2026","rel":"","context":"Dans "histoire"","block_context":{"text":"histoire","link":"https:\/\/lyonelkaufmann.ch\/Blog\/category\/histoire-2\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?fit=1024%2C683&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?fit=1024%2C683&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?fit=1024%2C683&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/lyonelkaufmann.ch\/Blog\/wp-content\/uploads\/2015\/03\/blogcafe1.jpg?fit=1024%2C683&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":6886,"url":"https:\/\/lyonelkaufmann.ch\/Blog\/2013\/03\/30\/revue-de-presse-que-retenir-du-xixeme-siecle-au-dela-des-cliches-les-possibles-aggiornamento-hist-geo\/","url_meta":{"origin":1287,"position":2},"title":"Revue de presse : Que retenir du XIX\u00e8me si\u00e8cle ? Au-del\u00e0 des clich\u00e9s, les possibles. | aggiornamento hist-geo","author":"Lyonel Kaufmann","date":"30 mars 2013","format":false,"excerpt":"\u00abLe r\u00e9cit du XIXe si\u00e8cle n\u2019est pas celui d\u2019une \u00ab l\u00e9gende dor\u00e9e \u00bb qui se caract\u00e9risait par des marches inexorables vers la R\u00e9publique ou le progr\u00e8s \u00e9conomique et social, ni celui d\u2019une \u00ab l\u00e9gende noire \u00bb, r\u00e9duite \u00e0 l\u2019oppression des ouvriers et des indig\u00e8nes. 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